The regional table / Rhode Island
Rhode Island Doughboys
A clam cake has clams in it. A doughboy has nothing in it, and that is the entire difference between them.
The word is older than the food and it belonged to the services. Admiral W. H. Smyth, The Sailor's Word-Book, London 1867, has the entry between DOUBLOON and DOUSE: dough-boys are hard dumplings boiled in salt water, and he calls the word a corruption of dough-balls. Twenty years later Elizabeth B. Custer printed her husband's letter of 28 March 1867 from Abilene Creek — he had ridden past the infantry that morning and wrote "Wasn't I glad I was not a doughboy" — and hung a footnote on it in Tenting on the Plains, 1887: "A 'doughboy' is a small, round doughnut served to sailors on shipboard, generally with hash. Early in the Civil War the term was applied to the large globular brass buttons of the infantry uniform, from which it passed, by a natural transition, to the infantrymen themselves." Boiled dumpling, then fried round, then the button it looked like, then the man wearing it. What the word did not mean was a New England snack. John Russell Bartlett's Dictionary of Americanisms, fourth edition, Boston 1884 — copyright entered, the title page says, in the Clerk's Office of the District Court for the District of Rhode Island — runs Dough, Dough-Faces, Dough-Facism, Dough-Head and then straight into Doughnut, with no dough-boy anywhere in the alphabet. The War Department's own Manual for Army Cooks of 1917 defines dumplings at paragraph 69 as pieces of dough, boiled or baked, and never uses the word doughboy once, in the year the word was being printed a thousand times a week about the men in France.
The Rhode Island food is late, and the newspapers say so plainly. The Pawtucket papers on the Advantage Preservation network run from 1825 to 1976 and return just over nine hundred pages for the exact word "doughboys". The earliest is 13 March 1899, a Spanish-American War memoir out of Tampa; then twenty-nine pages in 1918, seventy-six in 1919, a hundred and eighty-four in 1944. Every one of them is a soldier. The food appears only at the end of the run, and quietly: a Pawtucket Times column of 30 December 1955 remembering a mother at the black stove "beating up some batter for hot doughboys"; an advertisement in the Cranston Herald of 21 May 1970 in which the Modern A&W at 115 Budlong Road announces, in letter-spaced capitals under the giant hamburger, "ALSO OUR NEW DOUGHBOYS & CLAMCAKES"; a classified in the Pawtucket Times of 31 May 1975 for a flea market at the Good Shepherd church on Broadway with a pastry table "including Portugese Doughboys (Filhos)". The fullest account is the Cranston Herald of 17 August 1977, page six, on the St Rocco's feast in Johnston, and it is a recipe in all but name. What no document I could reach gives is a quantity, so the ones below are this site's own, worked out for this page. Two holes in the record are worth naming: the Providence Journal is not in this network at all, and the Cranston run is missing 1904 to 1920 entirely.
Why this version works
Four things go in the dough. The 1977 Cranston Herald piece follows the feast kitchen from the bin outward: they mix a hundred pounds of dough at a time, and in a large bin three people mix flour, yeast, salt and water. That is the whole list. No egg, no milk, no butter, no sugar in the dough, which is what separates this from every doughnut in the American canon and why a doughboy tastes of fried bread rather than of cake.
Hand-stretched, never rolled. The same account: "The dough is then hand stretched by pulling it in all directions to form a circle eight inches in diameter." A rolling pin presses the gas out of a risen dough and gives you an even, dense disc. Pulling it leaves the big holes where they are and gives a round that is thin and translucent at the centre and thick at the rim, so one doughboy has two textures in it.
A slow rise, then ninety seconds. Mrs. D. A. Lincoln, in the Boston Cook Book of 1884, builds Raised Doughnuts on "1 pint risen milk bread dough" and adds one flat line: "These are more wholesome than those made with soda." Fannie Farmer's raised doughnuts, in the 1910 printing of the Boston Cooking-School Cook Book whose copyright runs from 1896 to 1906, rise overnight, are shaped, rise again on the floured board, and go into deep fat. The lineage is not a doughnut with the sugar changed; it is fermented bread dough that happens to be fried.
The sugar goes on hot, and nobody wrote down why. Farmer ends her raised doughnuts with "Cool, and roll in powdered sugar," which is the opposite of the practice at every Rhode Island stand: granulated sugar, thrown on while the thing is still too hot to hold, so the film of oil catches the crystals instead of shedding them. I could not date that change. The 1977 feast account follows the dough from the mixing bin to the fryer to the server and never mentions sugar at all.